Dussehra Essay In Marathi

"Jamboo Savari" redirects here. For the Indian film, see Jamboo Savari (film).

Mysore Dasara

Mysore Dasara procession

Also calledJamboo Savāri
TypeCultural, Religious (Hindu)
SignificanceMarking the victory of good over evil
Celebrationslighting Mysuru Palace, Ramayana theatre, mela (fairs), processions and parades
BeginsSeptember/October per Hindu calendar
Ends10 days later
FrequencyAnnual
First timeOctober 1610
Related toDevi (goddess Shakti), The Ramayana, the Vijayanagara Empire, the Kingdom of Mysore, the Wadiyar Dynasty

Mysore Dasara (Kannada: ದಸರಾ ಹಬ್ಬ) is the Nadahabba (state-festival) of the state of Karnataka in India. It is a 10-day festival, starting with Navaratri (Nava-ratri means nine-nights) and the last day being Vijayadashami. The festival is observed on the tenth day in the Hindu calendar month of Ashvin, which typically falls in the Gregorian months of September and October.

The Hindu festival of Dasara, Navratri and Vijayadashami celebrates the victory of good over evil. It was the day in the Hindu legends when Goddess Chamundeshwari (Durga) killed the demon Mahishasura.[4] Mahishasura is the demon whose slaying by the Goddess gave the city the name Mysuru. The Mysuru tradition celebrates the warriors and the state fighting for the good during this festival, ritually worshipping and displaying the state sword, weapons, elephants, horses along with Hindu Devi goddess in her warrior form (predominantly) as well as the Vishnu avatar Rama. The ceremonies and a major procession is traditionally presided by the king of Mysuru.[4]

The city of Mysuru has a long tradition of celebrating the Dasara festival with grandeur and pomp to mark the festival. The Dasara festival in Mysuru completed 400th anniversary in year 2010,[5] while evidence suggests the festivities were observed in Karnataka state by the Vijayanagara Empire kings in the 15th century.[6]

History[edit]

The Dasara festivities began with the Vijayanagar kings as early as the 15th Century.[7] The festival played a historical role in the 14th-century Vijayanagara Empire, where it was called Mahanavami and the festivities are shown in the relief artwork of the outer wall of the Hazara Rama temple of Hampi.[8][9]

The Italian traveller Niccolò de' Conti described the festival's intensity and importance as a grandeur religious and martial event with royal support. The event revered Durga as the warrior goddess (some texts refer to her as Chamundeshwari). The celebrations hosted athletic competitions, singing and dancing, fireworks, a pageantry military parade and charitable giving to the public.[10][11]

After the fall of the Vijayanagar to Deccan Sultanates, these Hindu celebrations came to an end under Muslim rulers. The Wodeyars of Mysore formed a kingdom in Southern parts of the Vijayanagara Empire and continued the Mahanavami (Dasara) festival celebration, a tradition started initially by Raja Wodeyar I (1578-1617 CE) in the year 1610 at Srirangapatna.[12][13]

Festivities[edit]

The festivities included a special durbar (royal assembly). It was during the reign of Krishnaraja Wodeyar III in the year 1805, when the king started the tradition of having a special durbar in the Mysore Palace during Dasara; which was attended by members of the royal family, special invitees, officials and the masses. After the death of Srikanta Wadiyar in December 2013, this tradition has been continued by placing the “Pattada Katti” (royal sword) on the golden throne.[14][15][16] The ninth day of Dasara called as Mahanavami is also an auspicious day on which the royal sword is worshipped and is taken on a procession involving elephants, camels and horses.[17]

Lighting at Mysore Palace[edit]

The main attraction of the ten-day Mysore Dasara festival is the Mysore Palace which is illuminated daily with nearly 100,000 light bulbs from 7 pm to 10 pm on all days of the festival.[18] Various cultural and religious programs highlighting the dance, music and culture of the State of Karnataka are performed in front of the illuminated Palace.[19]

Procession[edit]

On Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore city. The main attraction of this procession is the idol of the Goddess Chamundeshwari which is placed on a golden mantapa (which is around 750 kilograms of gold) on the top of a decorated elephant. This idol is worshipped by the royal couple and other invitees before it is taken around in the procession. Colourful tableaux, dance groups, music bands, decorated elephants, horses and camels form a part of the procession which starts from the Mysore Palace and culminates at a place called Bannimantap where the banni tree (Prosopis spicigera) is worshipped. According to a legend of the Mahabharata, banni tree was used by the Pandavas to hide their weapons during their one-year period of Agnatavasa (living life incognito). Before undertaking any warfare, the kings traditionally worshipped this tree to help them emerge victorious in the war.[17] The Dasara festivities would culminate on the night of Vijayadashami with an event held in the grounds at Bannimantap called as Panjina Kavayatthu (torch-light parade).

In Mysore, India, the Vijayadashami Elephant procession during Mysore Dasara is called Jumbo Savari (from the British during their control of Mysore State). The original name to this procession is Jumbi Savari ("going to the Shami (Banni) tree"). Now Goddess Chamundeshwari is taken in procession on an Elephant. But the "Jumbo" name is still intact.

After the Jamboo Savari, a torchlight parade takes place in the evening at the Bannimantap Parade Grounds.

Exhibition[edit]

Another major attraction during Dasara is the Dasara exhibition which is held in the exhibition grounds opposite to the Mysore Palace. The exhibition was started by the Maharaja of Mysore Chamaraja Wodeyar X in 1880 with the sole aim of introducing timely developments to the people of Mysore. The task of holding the exhibition is now entrusted with the Karnataka Exhibition Authority (KEA).[20] This exhibition starts during Dasara and goes on till December. Various stalls which sell items like clothes, plastic items, kitchenware, cosmetics and eatables are set up and they attract a significant number of people. A play area containing attractions like a Ferris wheel is also present to provide entertainment to the people. Various Governmental agencies setup stalls to signify the achievements and projects that they have undertaken.

Other programmes[edit]

On all the 10 days of Dasara, various music and dance concerts are held in auditoriums around Mysore city. Musicians and dance groups from all over India are invited to perform on this occasion. Another attraction during Dasara is the Kusti Spardhe (wrestling-bout) which attracts wrestlers from all around India.[citation needed]

See also[edit]

References[edit]

Bibliography[edit]

External links[edit]

Dussehra or Vijayadashmi is the famous Hindu festival in Maharashtra and falls under the month of October. As per the great Hindu mythology, Dussehra is the auspicious day as Lord Rama killed Ravana and had won the Lanka. It is said that Ravana, a cruel and dictating ruler had kidnapped Sita, Ram’s wife. During Navratri, in Maharashtra as well as in many parts of India, Ramleela is organised and people enjoy the performance of the play based on Ramayana. 

The name ‘Dussehra’ is taken from Sanskrit term Dasha-hara which means ‘taking away of bad luck. Dussherra festival is also known as Durga Pooja and in eastern part of India, people worship Goddess Durga during all nine days in Navratri and celebrate Dussehra with their friends and relatives. This was the sign of the victory of good over evil and also considered as the success of Goddess Durga over Mahishasur (Damon). Dussehra is celebrated on the next day of Ram Navmi which is also called Durgotsav.

On Dussehra, the deities which are worshipped during Navratri are immersed in river or lake. This is a pompous occasion and people commemorate by exchanging sweets with their friends and relatives. Apta tree possesses immense significance amid the Marathi people as the leaves of this tree are worshipped on this day. It is believed that this brings the good luck and wealthy future for them. This is one of the old customs which followed since the time of Raghuraja. He was one of the relatives of Rama and Kubera.

Significance of Dussehra

Dussehra is a great Hindu festival which has unique perception and significance. Behind this festival celebration there are 2 main stories. One story is linked with Lord Rama and the other story is related to Goddess Durga. Dussherra is the symbol of the victory of good over evil or sin. Dussehra is also a major festival for the artisans in the state of Maharashtra. Diverse types of tools, machinery and vehicles are worshipped on this auspicious day and are not touched during whole day.

Marigold is the main flower which is used most all through the Dussehra festival. During this festival, marigolds especially saffron coloured are sold in large amount. For ritualistic purpose, Marathi people use this flower and also decorate their houses and work places with them.

Reasons to Celebrate Dussehra

Dussehra is celebrated with the aim to remember and review our knowledge on Hindu culture and tradition. The reason is related with the victory of Lord Ram (eight embodiment of Lord Vishnu) over the Ravan, the great demon of Lanka, which marks the victory of good over evil.  On this day, people perform play which is called as Ramlila to entertain. So Dussehra must be celebrated for entertainment purpose too.

Most of the Hindu people consider Dussehra as lucky day and believes that they must begin a new mission, project or journey on this special day. Dussehra is the conclusion of the sadhana, mantra and havan which raise these energies to help creation and realise the spirituality within to help kill your demons. Hence, spirituality is also the purpose behind this festival.

Tradition on Dussehra

Many traditions are followed for Dussehra in different parts of our country. Ramlila is one of them which have been followed since ages. Dummy of Ravana, son Meghnath, his brother Kumbhkarna are burned on a huge ground. In the eastern parts of India, especially in West Bengal, Durga Pooja is celebrated and on Dussehra, the tenth day of the Pooja, idol of Goddess Durga is immersed generally called ‘Visarjan’ in lake or river by the devotees. Vijayadashmi is celebrated on the victory of Goddess Durga over Mahishasura, whom she slayed.

Information Essential for Tourists

In India, Dussehra is celebrated for the victory of Hindu Lord Rama's over Ravana, the demon king which marks the triumph of good over sin or evil. The epic Ramayana describes the mythological story of the Lord Rama who saves his wife Sita from the cruel ruler of Lanka.

What do People do on Dussehra

Most of Hindus worship lord Ram and Durga Mata and offered prayer in their home and temples. In many places, fairs are organised where effigies of Ravana (a dictating and cruel king of Lanka) are burnt on bonfires in the evening, so people go and enjoy the festival. They also exchange gifts of Apta leaves from the Apta tree or Shami tree as they believe that it will bring good fate and prosperous future for them. People visit their friends and relatives and exchange the sweets with them.

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